Tampilkan postingan dengan label Javanese culture. Tampilkan semua postingan
Tampilkan postingan dengan label Javanese culture. Tampilkan semua postingan

Some of the things that make Sukma / Soul and Spirit out of the body

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  • Kamis, 19 Mei 2011



  •   The modern world but whose name remained there until the human element when puand take careful measures to maintain and fortify itself from outside interference,whether we realize atupaun not.
    There are many things that make the soul / soul and spirit out of the body, among others;

    1. Request pesugihan / wealth of the place or in addition to the Creator GODALMIGHTY, the personask pesugihan will automatically soul leaves the body and there is soul in his body guards . Usually they do not realize because it does not seem to the layman.
    The danger for these people is if he did worship, his good deeds are not registered butif you do sin and equipment are recorded at the end of the day and tomorrow I'll nevergo to heaven if death does not repent or ask forgiveness from GOD ALMIGHTY.

    2.Sukma atu soul can go out for sure if fate did require that she go back to the creator,and also had an accident, sickness and other sebagainyanya, while those in a coma isout of his soul but the spirit that comes out.

    Traditional Houses of the Kudus

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  • Selasa, 17 Mei 2011



  • Traditional House Ghost is one of the traditional houses that reflect the cultural acculturation Holy society. Traditional Houses of the Holy has a roof shaped joglo pencu, with buildings that dominated the typical four-dimensional sculpture of the Holy City which is a fusion style of sculpture from Hindu culture, the Persian (Islamic), China, and Europe.The house is expected to begin construction in 1500-an M with the main raw material (95%) of high quality teak wood with knock-down mounting system (apart pairs without nails)featureTraditional Houses of the Holy lies not just in the beauty of its architecture dominated by the high quality sculpture, but also on the completeness of its constituent components that have different philosophical meanings.Firstforms and motifs carved follow the pattern (a kind of animal many-legged spider), elephant keepers, jasmine flowers, dragon motif, pineapple (honeycomb), motifs of birds, and others.
    Secondspatial structure of the traditional houses have Jogo satru living room with pillars Geder / single pole as a symbol that God is One God / Single. This section serves as a reminder to residents of the house for always faithful and righteous to Him.
    Thirdgedhongan senthong / family room with four pillars that supported the teacher / support poles. The fourth pillar is the symbol that gives instructions for residents to be able to sustain his daily life with four control human nature: anger (impetus for disobedience), lawwamah (encouragement correcting myself), Shofiyah (tenderness), Mutmainnah (encouragement to do good).FourthPawon / kitchen at the very back of house building.Fifthpakiwan (bathroom) as a symbol for man was always cleaned up both physical and spiritual.Sixthplants around pakiwan, among others: starfruit trees, which symbolize the five pillars of Islam; pandan fragrance, as a symbol of good fortune that fragrant / lawful and good; jasmine flower, which symbolizes the fragrance, good manners and noble character, and chastity.Seventhlayout of the house facing south toward meaning for the owner of the house as if it did not "assume" Mount Moriah (which lies to the north), so it does not aggravate his daily life.
    Maintenance procedures performed traditional house is also a peculiarity own Ghost that may not be found in other places.Type of basic material that is used to treat Indigenous Houses of the Holy is the herb that is obtained based on empirical experience inherited by generations, the herb APT (Water Banana stem and Tobacco) and ARC (Air Rendaman Cloves)





    Night Market Tradition and Sekatenan Jogja

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  • Minggu, 15 Mei 2011



  • 1 of 1 kompasianer interest rate
    Place of public entertainment jogja Sekaten celebration is one of the annual momentum which is always awaited by the people of Yogyakarta and surrounding areas, this celebration is also enlivened by the night market for a solid month on the plaza north of Yogyakarta Palace. Sekaten event held to commemorate the birth of Prophet Muhammad SAW.
    In the event this sekaten we can witness a variety of popular entertainment are staged every night on a stage entertainment in the middle of the market crowd. We can also try different games, enjoy a unique culinary offerings Sekaten, and shop a wide variety of merchandise that was held at various booths.
    Boat othok-othok, toys typical sekaten
    Meriahnya celebration this Sekaten main attraction of visitors from all circles of society, from village and town, from outside of Yogyakarta to the foreign tourists. Even the small Bolang (my nephew) is also not miss the festive night market that was already a tradition for the people of Jogja to attend this event.
    And at last week's event will perdengarkan gamelan music that sounded during the seven days before the Mosque Gedhe Kauman. Gamelan in the courtyard will be sounded three times a day that is at 8:00 to 11:00 pm, 14:00 to 17:00 pm, and 20:00 to 23:00 pm. Gamelan will not be beaten from Thursday night until Friday after Friday prayers.
    Various game at the night market sekaten

    Bancaan as an utterance of gratitude Java community

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  • Whether and never follow a ritual that was held bancaan neighbors or the community around you?, bancaan is a ritual performed community to appreciate something in the can, among other things promoted, get a prize, up positions, and others.
    In the ritual bancaan usually served many cakes or snacks consisting of 7 different means to diversify the food, or processed foods are usually present before a broiler.
    Java community in general, still adhere to this ADT, because they percay that with grateful blessings given by the Almighty will further add to the blessings that berlimpah.Jika now this ritual rarely do dil Java people who feel this tradition is meaningless, whereas Java community popular culture has increasingly lofty fastness by the swift currents of modernization.
    But this is still so strong cultural roots in his veins Java community.